Mittwoch, 17. April 2024

"Willst was gelten, mach Dich selten ..."

"Der Spruch "Willst was gelten, mach dich selten" spielt auf das Prinzip der Knappheit an, das oft in der Psychologie oder der Ökonomie diskutiert wird. Dieses Prinzip besagt, dass Dinge, die als selten, einzigartig oder schwer zu erlangen wahrgenommen werden, oft einen höheren Wert haben. Das kann sich auf materielle Objekte wie seltene Kunstwerke oder limitierte Produkte beziehen, aber auch auf immaterielle Dinge wie die Aufmerksamkeit oder Zeit einer Person.

In zwischenmenschlichen Beziehungen kann dieses Prinzip dazu führen, dass jemand, der sich weniger verfügbar oder schwerer erreichbar macht, als interessanter oder wertvoller wahrgenommen wird. Es kann eine Art von Anziehungskraft oder Interesse erzeugen, weil Menschen oft das begehren, was nicht leicht zu bekommen ist. Dieses Verhalten kann auch eine gewisse Unabhängigkeit oder Selbstgenügsamkeit signalisieren, was ebenfalls attraktiv wirken kann."

Advice:

Josh, Living Fossils:

"If I had to give some general advice to readers, then, and I didn’t care about plagiarizing, I would copy a little framed list of “Cabin Rules” that my friend and I find at our annual fishing Airbnb:

1. Do one thing at a time.

2. Do it slowly and completely.

3. Leave space between things.

4. Don’t do too much."

Anger:

Josh, Living Fossils:

"For example, in Outlive, a great book about longevity, Peter Attia discusses the importance of emotional health in addition to physical health, using himself as an example. Attia has long dealt with anger issues, but it was only after rubbing elbows with mental health professionals that he began conceptualizing his anger as the result of childhood trauma. Specifically, “helplessness masquerading as frustration.”

It’s clear from reading Attia’s book, though, that he places an enormous amount of time pressure on himself. The number of things he does, and the standards at which he wants to do them, create a fragile life: if one minor thing goes awry, his whole day is thrown off. Isn’t it possible that time pressure is a bigger—or at least more proximate—factor in Attia’s anger, rather than something that happened to him over thirty years ago? I genuinely don’t know the answer, but it seems possible, and the solution is presumably much easier. Or at least more straightforward.

I find this is true in my life. One of the nice things about being a therapist is that my schedule is pretty much identical from week to week. This has allowed me to observe a trend: I’m a miserable grouch on Tuesdays and Wednesdays, and an absolute delight otherwise. Since I schedule most of my clients on Tuesdays and Wednesdays, I long chalked this up to emotional transference. My clients were infecting me with their foul mood. But eventually I realized this wasn’t true. First, I was usually irritable and overwhelmed on these days, not anxious or depressed as my clients were. Second, I really enjoy my sessions. I am hardly ever irritable or overwhelmed in them. But before, between, or after session, that is when the mountain of other things I have to do piles on and causes me to feel angry. Or, more specifically, territorial of my time.

On days without clients, this pressure is released—not only because I have more time, but because I can flex my schedule if need be. I might even work longer on these days and yet feel less pressure, because I’m working at my own pace and on my own schedule. This difference between proactivity and reactivity is possibly the main determinant in whether I am happy in a given day, and I have found the same is true for many of my clients. People want at least some ability to chase their day, rather than be constantly chased by it."

"Ernie is 30, lives at home, and plays video games all day. He could use some more structure; time pressure could provide it."

Tiefes Betrachten:

Wie oft haben wir das, was uns ein Phänomen bietet, beim Betrachten voll ausgeschöpft?

Die Kunst, das Vorhandene tiefer zu erschließen.

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Wie oft haben wir beim Lesen das, was uns ein Buch bietet, voll ausgeschöpft?

Ein paar Schritte zurück gehen, um Abstand zu gewinnen, um das Gelesene zu durchdenken, um es besser einordnen zu können.

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Wie oft bleibt ein Handeln an der Oberfläche? Wann geht es in die Tiefe?

Hier spielt sicherlich auch die Zeitkomponente eine Rolle.

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Es geht darum, die tiefe Auseinandersetzung mit Sachen oder Gegenständen zu kultivieren.

Hierbei geht es vor allem darum, das Interessante und Reizende an den Gegenständen aufzufinden, aufzuspüren.

Twitter:

From 2013 to 2014, so roughly ten years ago, I was much hanging around on Twitter.

Seen from the point of curiosity, twitter is somewhat like sugar. Intensely saturated with novelty.

Time:

Josh, Living Fossils:

>“The article reminded me of how happy I have been lately, but also how little I have to talk about when people ask me what I’ve been up to.”

This need to “report back” to the group, to have something to say when someone asks what you’ve been doing, is fascinating. We feel accountable to others, as if we must justify how we have been spending our time, even when that time is our own. Put another way, there is pressure to make our personal time socially exchangeable. To create through our leisure or solitude some form of social currency or capital.<

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>There are two things we can do with our time: consume it or invest it. There are many instances of this binary. One is personal/social. If I spend my free time doing what I want, then I’m consuming it, whereas if I do something to raise my “interesting person quotient,” then I’m investing it.<

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> my first draft of an article is always the most enjoyable because I write it however I want. With each subsequent draft, I become more aware of creating a valuable product for readers. This reduces my present and personal gratification while (usually) raising my future, social payout.<

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>The extent to which we document vacation is another example. Taking a picture removes us from the moment, but it also preserves that moment for the future and others.<

Dienstag, 16. April 2024

Konflikte:

Ein Leben ist reich nicht nur an äußeren Konflikten, sondern auch an inneren Konflikten. Eben da nicht alle Wünsche in Erfüllung gehen können. Da man sich zwischen unterschiedlichen Wünschen entscheiden muss. Manchmal wieder und wieder und wieder. Da sich in manchen Fällen ein Wunsch zwar hin und wieder, aber nicht dauerhaft negieren lässt.